Poetry can be differentiated from prose, which is language meant to convey meaning in a less condensed way, using more logical or narrative structures. This does not imply poetry is illogical. Poetry is often created from the desire to escape the logical, as well as expressing feelings and other expressions in a tight, condensed manner. English Romantic poet John Keats termed this escape from logic Negative Capability.
Prose poetry combines the characteristics of poetry with the superficial appearance of prose. Other forms include narrative poetry and dramatic poetry, used to tell stories and so resemble novels and plays.
The Greek verb ποιέω [poiéō (= I make or create)], gave rise to three words: ποιητής [poiētḗs (= the one who creates)], ποίησις [poíēsis (= the act of creation)] and ποίημα [poíēma (= the thing created)]. From these we get three English words: poet (the creator), poesy (the creation) and poem (the created). A poet is therefore one who creates and poetry is what the poet creates. The underlying concept of the poet as creator is not uncommon. For example, in Anglo-Saxon a poet is a scop (shaper or maker) and in Scots makar.
Perhaps the most vital element of sound in poetry is rhythm. Often the rhythm of each line is arranged in a particular meter. Different types of meter played key roles in Classical, Early European, Eastern and Modern poetry. In the case of free verse, the rhythm of lines is often organized into looser units of cadence. Robinson Jeffers, Marianne Moore, and William Carlos Williams were three notable poets who rejected the idea that meter was a critical element of poetry, claiming it was an unnatural imposition into poetry.
Poetry in English and other modern European languages often uses rhyme. Rhyme at the end of lines is the basis of a number of common poetic forms, such as ballads, sonnets and rhyming couplets. However, the use of rhyme is not universal. Much modern poetry avoids traditional rhyme schemes. Classical Greek and Latin poetry did not use rhyme. Rhyme did not enter European poetry until the High Middle Ages, when adopted from the Arabic language. Arabs have always used rhymes extensively, most notably in their long, rhyming qasidas. Some classical poetry forms, such as Venpa of the Tamil language, had rigid grammars (to the point that they could be expressed as a context-free grammar), which ensured a rhythm. Alliteration played a key role in structuring early Germanic and English forms of poetry, alliterative verse. The alliterative patterns of early Germanic poetry and the rhyme schemes of Modern European poetry include meter as a key part of their structure, which determines when the listener expects instances of rhyme or alliteration to occur. Alliteration and rhyme, when used in poetic structures, help emphasise and define a rhythmic pattern. By contrast, the chief device of Biblical poetry in ancient Hebrew was parallelism, a rhetorical structure in which successive lines reflected each other in grammatical structure, sound structure, notional content, or all three; which lent itself to antiphonal or call-and-response performance.
Sound plays a more subtle role in free verse poetry by creating pleasing, varied patterns and emphasizing or illustrating semantic elements of the poem. Alliteration, assonance, consonance, dissonance and internal rhyme are among the ways poets use sound. Euphony refers to the musical, flowing quality of words arranged in an aesthetically pleasing way.
Poetry depends less on linguistic units of sentences and paragraphs. The structural elements are the line, couplet, strophe, stanza, and verse paragraph.
Lines may be self-contained units of sense, as in the well-known lines from William Shakespeare's Hamlet:
Alternatively a line may end in mid-phrase or sentence:
this linguistic unit is completed in the next line,
This technique is called enjambment, and is used to create expectation, adding dynamic tension to the verse.
In many instances, the effectiveness of a poem derives from the tension between the use of linguistic and formal units. With the advent of printing, poets gained greater control over the visual presentation of their work. As a result, the use of these formal elements, and of the white space they help create, became an important part of the poet's toolbox. Modernist poetry tends to take this to an extreme, with the placement of individual lines or groups of lines on the page forming an integral part of the poem's composition. In its most extreme form, this leads to concrete poetry.
Rhetorical devices such as simile and metaphor are frequently used in poetry. Aristotle wrote in his Poetics that "the greatest thing by far is to be a master of metaphor". Since the rise of Modernism, some poets have opted for reduced use of these devices, attempting the direct presentation of things and experiences. Surrealists have pushed rhetorical devices to their limits, making frequent use of catachresis.
Poetry as an art form predates literacy. Poetry was employed as a means of recording oral history, storytelling (epic poetry), genealogy, and law. Poetry is often closely identified with liturgy in pre-literate societies. Many of the scriptures currently held to be sacred by contemporary religious traditions with their roots in antiquity were composed as poetry rather than prose to aid memorization and help guarantee the accuracy of oral transmission in pre-literate societies. As a result many of the poems surviving from the ancient world are a form of recorded cultural information about the people of the past, and their poems are prayers or stories about religious subject matter, histories about their politics and wars, and the important organizing myths of their societies.
Manuscript of the Rig Veda, Sanskrit verse composed in the 2nd millennium BC.
The use of verse to transmit cultural information continues today. Many English-speaking Americans know that "in 1492, Columbus sailed the ocean blue". An alphabet song teaches the names and order of the letters of the alphabet; another jingle states the lengths and names of the months in the Gregorian calendar. Some writers believe poetry has its origins in song. Most of the characteristics that distinguish it from other forms of utterance—rhythm, rhyme, compression, intensity of feeling, the use of refrains—appear to have come about from efforts to fit words to musical forms. In the European tradition the earliest surviving poems, the Homeric and Hesiodic epics, identify themselves as poems to be recited or chanted to a musical accompaniment rather than as pure song. Another interpretation is that rhythm, refrains, and kennings are essentially paratactic devices that enable the reciter to reconstruct the poem from memory.
In preliterate societies, these forms of poetry were composed for, and sometimes during, performance. There was a certain degree of fluidity to the exact wording of poems. The introduction of writing fixed the content of a poem to the version that happened to be written down and survive. Written composition meant poets began to compose for an absent reader. The invention of printing accelerated these trends. Poets were now writing more for the eye than for the ear.
Bust of Homer, one of the earliest European poets, in the British Museum
The development of literacy gave rise to more personal, shorter poems intended to be sung. These are called lyrics, which derives from the Greek lura or lyre, the instrument that was used to accompany the performance of Greek lyrics from about the seventh century BC onward. The Greek's practice of singing hymns in large choruses gave rise in the sixth century BC to dramatic verse, and to the practice of writing poetic plays for performance in their theatres. In more recent times, the introduction of electronic media and the rise of the poetry reading have led to a resurgence of performance poetry. The late 20th-century rise of the singer-songwriter, Rap culture, and the increase in popularity of Slam poetry have led to a split between the academic and popular views.
Reference material and resources
Poetry collections and anthologies
Poetry organizations and publications
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Nature of Poetry

Prose poetry is prose that breaks some of the normal rules of prose discourse for heightened imagery or emotional effect.
As a specific poetic form, prose poetry originated in the 19th century in France. French prose was governed by laws so strict that by breaking them, it was possible to create prose that was seen to be intended as poetry. Poets such as Aloysius Bertrand, Charles Baudelaire, Arthur Rimbaud, and Stephane Mallarmé were among the founders of the form. The form continued to be practiced in France and found profound expression in the prose poems of Francis Ponge in the mid twentieth century.
It used to be said that prose poetry was impossible in English, because the English language was not so strictly governed by rules as the French was. In the twentieth century, when English prose has become more and more governed by the iron laws of Strunk and White, this may no longer be the case. Rapturous, rhythmical, and image-laden prose from previous centuries, such as is found in Jeremy Taylor or Thomas de Quincey, strikes 21st century readers as having something of a poetic quality.
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Where verse is set to music, the distinction between poem and song may become artificial — to the point of being untenable. This is perhaps recognised in the way popular songs have lyrics:. The verse, however, may precede in time the tune (in the way that "Rule Britannia" was set to music, and "And did those feet in ancient time" has become the hymn "Jerusalem"); the tune may be lost over time but the words survive; a number of alternate tunes may fit (this is particularly common with hymns and ballads).
Possible classifications proliferate (under anthem, ballad, blues, carol, folk song, hymn, libretto, lied, lullaby, march, praise song, round, spiritual). Nursery rhymes may be songs, or doggerel: the term doesn't imply a distinction. The ghazal is a sung form that is considered primarily poetic. See rapping, roots of hip hop music also, on the boundaries: verse+music against verse against verse set to music.
Analogously, verse drama might normally be judged (at its best) as poetry, but not consisting of poems. Again there are genres as far apart as masque and pantomime.
Poesybeat is an online collaborative artform whereby participants combine music and poetry together into a new musical style. The authors of the music and the poetry often have never met one another. The premiere site for this style is poesybeat.org, a not-for-profit site that promotes the poesybeat artform.
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Poesybeat is an online collaborative artform whereby participants combine music and poetry together into a new musical style. The authors of the music and the poetry often have never met one another. The premiere site for this style is poesybeat.org, a not-for-profit site that promotes the poesybeat artform.
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End-stopping is a feature in poetry where the syntactic unit (phrase, clause, or sentence) corresponds in length to the line. Its opposite is enjambement (also spelled enjambment), where the sense runs on into the next line. According to A. C. Bradley, "a line may be called 'end-stopped' when the sense, as well as the metre, would naturally make one pause at its close; 'run-on' when the mere sense would lead one to pass to the next line without any pause."
An example of end-stopping can be found in the following extract from The Burning Babe by Robert Southwell; the end of each line corresponds to to the end of a clause.
The following extract from The Winter's Tale by Shakespeare is heavily enjambed.
In this extract from The Gap by Sheldon Vanauken, the first and third lines are enjambed, while the second and fourth are end-stopped:
Scholars such as A. C. Bradley and Goswin König have estimated approximate dates of undated works of Shakespeare by studying the proportion of end-stopping to enjambment, the former being more typical of Shakespeare's early plays, and the latter a feature of his later works.
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This is a list of poetry groups and movements:
NB: The validity of any grouping is in no sense warranted by the way it is talked about in secondary sources. And some groups (notably surrealism) may not only be important outside poetry, but even become better known for something else, rightly or wrongly.
Confessionalism is a label formally applied to a style of American poetry that emerged in the 1950s and 1960s. The label continues to be applied, though usually in a derogatory sense, to poetry about personal experience, particularly when that poetry is written carelessly or thoughtlessly.
Confessionalist poets draw on personal history for their inspiration. Often well schooled in verse traditions, they choose to mine their own lives for subject matter, often using personal trauma as fuel for literary or dramatic effect. Of the poets emerging in the late 1950s, Sylvia Plath and Anne Sexton are most commonly identified as Confessionalists. Much of John Berryman's work is considered Confessionalist, and Robert Lowell is widely regarded as the most accomplished in the Confessionalist movement. There are strong Confessionalist elements in the work of the Beat poets in the 1950s and 1960s, notably in Allen Ginsberg.
Many Confessionalist writers explore themes of madness in their poetry. Although most Confessionalist poets of the 1950s and 1960s met and knew each other, they did not seek to identify themselves as part of a distinct literary movement. The label was developed and applied to the movement in the 1970s.
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National Poetry
Walt Whitman, 1856
The poetry of the United States began as a literary art during the colonial era. Unsurprisingly, most of the early poetry written in the colonies and fledgling republic used contemporary British models of poetic form, diction, and theme. However, in the 19th century a distinctive American idiom began to emerge. By the later part of that century, when Walt Whitman was winning an enthusiastic audience abroad, American poets had begun to take their place at the forefront of the English-language avant-garde. This position was sustained into the 20th century to the extent that Ezra Pound and T.S. Eliot were perhaps the most influential English-language poets in the period around World War I. By the 1960s, the young poets of the British Poetry Revival looked to their American contemporaries and predecessors as models for the kind of poetry they wanted to write.
Toward the end of the millennium, consideration of American poetry had diversified, as scholars placed an increased emphasis on poetry by women, African Americans, hispanics and other subcultural groupings. Poetry, and creative writing in general, also tended to become more professionalized with the growth of Creative Writing programs on campuses across the country.
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Video: Best American Poetry 2006: Billy Collins' Introduction

Arabic poetry is poetry composed and written down in the Arabic language either by Arab people or non-Arabs. Knowledge of poetry in Arabic dates from the 6th century but oral poetry is believed to predate that. The amount of Arabic poetry composed has, at times, been greatly reduced with Persian poetry and Poetry of the Ottoman Empire becoming dominant in the region. While there has been a resurgence of the language for literature, particularly in the 20th century, the poets are usually classified into separate national literatures as their work is often written in a local dialect of Arabic.
Poetry in Arabic is traditionally grouped in a diwan or collection of poems. These can be arranged by poet, tribe, topic or the name of the compiler such as the Asma'iyyat of al-Asma'i. Most poems did not have titles and they were usually named from their first lines. Sometimes they were arranged alphabetically by their rhymes. The role of the poet in Arabic developed in a similar way to poets elsewhere. The safe and easy patronage in royal courts was no longer available but a successful poet such as Nizar Qabbani was able to set up his own publishing house.
A large proportion of all Arabic poetry is written using the monorhyme. This is simply the same rhyme used on every line of a poem. While this may seem a poor rhyme scheme for people used to English literature it makes sense in a language like Arabic which has only three vowels which can be either long or short.
Kan wa-kin, meaning "once upon a time"
Quma,
Zajal, meaning "shout", a strophic poem usually an attack
Mawwal or Mawaliya, folk poetry in four rhyming lines
Madih, an eulogy or panegyric
Hija, a lampoon
Ritha', an elegy
Wasf, a descriptive poem
Ghazal, a love poem, sometimes expressing love of home
Khamriyyah, wine poetry
Tardiyyah, hunt poetry
Zuhdiyyah, homiletic poetry
Labid
Zuhayr
Tarafa
Antara Ibn Shaddad
Buhturi
Abu Tammam (9th Century)
Abu Nuwas (9th Century)
al-Mutanabbi (10th Century)
Ahmad al-Tifashi
Bashar ibn Burd
Muti’ ibn Iyas
Ibn Quzman
Nizar Qabbani, (1923–1998)
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British poetry is poetry written by British poets. It may refer to British literature written in the British Isles, the United Kingdom, or Great Britain. It may include poetry written in any of the languages in the United Kingdom or in other languages of the British Isles, or written elsewhere by British poets.
It may include:
The Bard, 1774, by Thomas Jones (1742–1803)
Anglo-Welsh poetry is a subset of Anglo-Welsh literature. The poetry written in English by those familiar with the Welsh language tends to be distinctive in its style and rhythms. Dylan Thomas is the most famous exponent of the genre, and it is the secret of his apparent uniqueness for non-Welsh readers.
The first known poem in English by a Welshman was the Hymn to the Virgin written in about 1470 by Ieuan ap Hywel Swrdwal, an Oxford man. Until at least the 19th century, Welsh poets writing in the English language tended to imitate the conventions of English verse. Only in translations from the Welsh did a national voice succeed in making itself heard. The beginnings of true Anglo-Welsh poetry are found in the work of poets such as Gerard Manley Hopkins and Wilfred Owen; their Welsh ancestry, not perhaps apparent in any other aspect of their lives, is clearly audible in the rhythms of their verse.
Modern Anglo-Welsh poets include R. S. Thomas, Gillian Clarke and Owen Sheers.
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"Quatrain on Heavenly Mountain" by Emperor Gaozong
Chinese poetry can be divided into three main periods: the early period, characterised by folk songs in simple, repetitive forms; the classical period from the Han dynasty to the fall of the Qing dynasty, in which a number of different forms were developed; and the modern period of Westernised free verse.
The Shi Jing (literally "Classic of Poetry", also called "Book of Songs") was the first major collection of Chinese poems, collecting both aristocratic poems (Odes) and more rustic poetry, probably derived from folksongs (Songs).
A second, more lyrical and romantic anthology was the Chuci (楚辭 Songs of Chu), made up primarily of poems ascribed to the semilegendary Qu Yuan (ca. 340-278 B.C.) and his follower Song Yu (fourth century B.C.).
During the Han dynasty (206 B.C.-A.D. 220), the Chu lyrics evolved into the fu (賦), a poem usually in rhymed verse except for introductory and concluding passages that are in prose, often in the form of questions and answers.
From the Han dynasty onwards, a process similar to the origins of the Shi Jing produced the yue fu poems. Again, these were song lyrics, including original folk songs, court imitations and versions by known poets (the best known of the latter being those of Li Bai).
From the second century AD, the yue fu began to develop into shi or classical poetry- the form which was to dominate Chinese poetry until the modern era. These poems have five or seven character lines, with a caesura before the last three characters of each line. They are divided into the original gushi (old poems) and jintishi, a stricter form developed in the Tang dynasty with rules governing tone patterns and the structure of the content. The greatest writers of gushi and jintishi are often held to be Li Bai and Du Fu respectively.
Towards the end of the Tang dynasty, the ci lyric became more popular. Most closely associated with the Song dynasty, ci most often expressed feelings of desire, often in an adopted persona, but the greatest exponents of the form (such as Li Houzhu and Su Shi) used it to address a wide range of topics.
As the ci gradually became more literary and artificial after Song times, the san qu, a freer form, based on new popular songs, developed. The use of san qu songs in drama marked an important step in the development of vernacular literature.
After the Song dynasty, both shi poems and lyrics continued to be composed until the end of the imperial period, and to a lesser extent to this day. However, for a number of reasons, these works have always been less highly regarded than those of the Tang dynasty in particular. Firstly, Chinese literary culture remained in awe of its predecessors: in a self-fulfilling prophecy, writers and readers both expected that new works would not bear comparison with the earlier masters. Secondly, the most common response of these later poets to the tradition which they had inherited was to produce work which was ever more refined and allusive; the resulting poems tend to seem precious or just obscure to modern readers. Thirdly, the increase in population, expansion of literacy, wider dissemination of works through printing and more complete archiving vastly increased the volume of work to consider and made it difficult to identify and properly evaluate those good pieces which were produced. Finally, this period saw the rise of vernacular literature, particularly drama and novels, which increasingly became the main means of cultural expression.
Modern Chinese poems (新詩, vers libre) usually do not follow any prescribed pattern. Poetry was revolutionized after the May Fourth Movement when writers try to use vernacular styles closer to what was being spoken rather than previously prescribed forms. Early twentieth-century poets like Xu Zhimo, Guo Moruo and Wen Yiduo sought to break Chinese poetry from past conventions by adopting Western models; for example Xu consciously follows the style of the Romantic poets with end-rhymes.
In the post-revolutionary Communist era, poets like Ai Qing used more liberal running lines and direct diction, which were vastly popular and widely imitated.
In the contemporary poetic scene, the most important and influential poets are the group known as Misty Poets, who use allusion and hermetic references. The most important Misty Poets include Bei Dao, Gu Cheng, Duo Duo, and Yang Lian were all exiled after the Tiananmen Square Massacre.
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Charles Baudelaire, Portrait by Emile Deroy
French poetry is a category of French literature. It may include Francophone poetry composed outside France and poetry written in other languages of France.
Poetry is the earliest French literature. The anonymous Song of Roland is regarded by some as the national epic of France, and during the Middle Ages, the chanson de geste became an identifiable literary genre. These "songs of exploits" often took their subjects from the reign of Charlemagne (742-814) and the legend of King Arthur, developed well beyond its origins by Chrétien de Troyes.
As well as narrative poetry, lyric poetry began to evolve, as "troubadours" and "trouvères" peddled their work from place to place. La Pléiade was a group of 16th century poets whose principal members were Pierre de Ronsard, Joachim du Bellay and Jean-Antoine de Baïf.
French classical drama was conventionally written in rhyming couplets. The most notable exponents were Pierre Corneille and Jean Racine. Jean de La Fontaine's fables are among the most quoted works of French literature.
Important French poets of the 19th century :
Victor Hugo (1802 - 1885) is generally recognised as the greatest figure in French Romanticism in the 19th century.
Gérard de Nerval (1808 - 1855)
Théophile Gautier (1811 - 1872)
Stéphane Mallarmé (1842-1898) The originator of the Symbolist movement in France. His Un coup de dés jamais n'abolira le hasard was one of the first to use typography in poetry to create different trains of thought existing simultaneously.
Frederic Mistral (1830-1914) Provençal language poet and Nobel Prize in Literature laureate in 1904. He created the Félibrige movement on May 21 1854, with Théodore Aubanel, Jean Brunet, Anselme Mathieu, Paul Piera, his teacher Joseph Roumanille, and Alphonse Tavan. He was noted for his promotion of Provençal literature and founded the annual journal Armana Prouvençau. Also founder of a museum of ethnography in Arles.
Theodore Aubanel (1829-1882) Born into a publishing family (the museum for the publishing house still exists), he is the author of three collections of poetry written in the troubadour tradition, as well as three plays.
Arthur Rimbaud (1854-1891) was one of the precursors of the Surrealist movement. He wrote many remarkable works, among The Sonnet of the Vowels in which each vowel is assigned a colour.
Charles Baudelaire (1821-1867) With Stéphane Mallarmé and Paul Verlaine, the founder of the Decadents. He also founded the journal Le Salut Public, translated Edgar Allan Poe, and was prosecuted along with the publisher and printer for blasphemy associated with Les fleurs du mal. He held salons to encourage such painters as Delacroix. Among other poetic forms, he used the pantoum.
Paul Verlaine (1844-1896) Regarded in his day as the premier poet in France, he published, in addition to his poems, Les poètes maudits, biographies of poets. See Poète maudit.
Paul Valéry (1871-1945) Author not only of poetry, but the Introduction de la méthode de Léonard da Vinci (1894), and Cahiers. Inspired by da Vinci, he kept a series of notebooks in order to maximise his intellect, and held a law degree from the University of Montpellier. He was elected to the Académie Française in 1925.
In the 20th century, Paul Éluard was a leading exponent of Surrealism. Guillaume Apollinaire's (1880 – 1918) first collection of poetry was L'enchanteur pourrissant (1909), but it was Alcools (1913) which established his reputation. These poems, influenced in part by the symbolists, juxtapose the old and the new, using traditional forms and modern imagery. Jacques Prévert's works move between Surrealism and the popular songs of Parisian café culture.
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Italian poetry
The ballata (plural: ballate) is an Italian poetic and musical form, which was in use from the late 13th to the 15th century. It has the musical structure ABBAA, with the first and last stanzas having the same words. It was one of the most prominent secular musical forms during the trecento, the period often known as the Italian ars nova.
The most notable composer of ballate is Francesco Landini, who lived in the second half of the 14th century. Other composers of ballata include Andrea da Firenze, a contemporary of Landini, as well as Bartolino da Padova, Johannes Ciconia, and Zacara da Teramo. In the 15th century both Arnold de Lantins and Guillaume Dufay wrote ballate; they were among the last to do so.
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Grave of the Japanese poet Yosa Buson
The best-known forms of Japanese poetry (outside Japan) are haiku and senryu. The classic traditional form is in fact waka. Much poetry in Japan was written in the Chinese language, so it is more accurate to speak of Japanese-language poetry. For example, in the Tale of Genji both kinds of poetry are frequently mentioned. When Japanese poets first encountered Chinese poetry, it was at its peak in the Tang dynasty and Japanese poets were totally fascinated. It took them several hundred years to digest the foreign impact, make it a part of their culture and merge it with their literary tradition in their mother tongue, and begin to develop the diversity of their native poetry. Waka and Kanshi, Chinese poetry including Japanese works written in (sometimes corrupted) Chinese, were the two greatest pillars of Japanese poetry. From them many other forms, such as renga, haiku or senryu, arose.
A new trend came in the middle of the 19th Century. Since then the major forms of Japanese poetry have been tanka (new name for waka), haiku and shi.
Nowadays the main forms of Japanese poetry can be divided into experimental poetry and poetry that seeks to revive traditional ways. Poets writing in tanka, haiku and shi move in separate planes and seldom write poetry other than in their specific chosen form, although some active poets are eager to collaborate with poets in other genres.
Important collections are the Man'yōshu, Kokin-wakashu and Shin-kokin-wakashu.
Ariwara no Narihira
Ono no Komachi
Saigyo
Basho Matsuo
Kobayashi Issa
Yosano Akiko
Masaoka Shiki
Santoka
Takamura Kotaro
Ishikawa Takuboku
Hagiwara Sakataro
Miyazawa Kenji
Noguchi Yonejiro
Tanikawa Shuntaro
For haiku in Japanese, the largest anthology is the 12 volume Bunruihaiku-zenshū (Classified Collection of Haiku) compiled by Masaoka Shiki, but completed after his death, which collects haiku not only by seasonal theme but also by sub-theme. It includes work going back to the 15th century, which is to say a century or two further than is common for contemporary collections.
The largest collection of haiku translated into English on any single subject is "Rise, Ye Sea Slugs" by Robin D. Gill, which contains 900 or so poems, all about the sea cucumber (namako), going back to the 17th century. It is an original work, not a translated piece of Japanese literature, but reading it will give you a grasp of the scope of Japanese poetry and more insight into the problems of translation than may be found in less transparent books.
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Periods
Ancient poetry

Augustan poetry is the poetry that flourished during the reign of Caesar Augustus as Emperor of Rome, most notably including the works of Virgil, Horace, and Ovid. This poetry was more explicitly political than the poetry that had preceded it, and it was distinguished by a greater degree of satire. In English literature, Augustan poetry is a branch of Augustan literature, and refers to the poetry of the eighteenth-century, specifically the first half of the century. The term comes most originally from a term that George I had used for himself. He saw himself as an Augustus. Therefore, the British poets picked up that term as a way of referring to their own endeavors, for it fit in another respect: 18th century English poetry was political, satirical, and marked by the central philosophical problem of whether the individual or society took precedence as the subject of verse.
Edward Yonge on bibliomania.com. Retrieved July 1, 2005.
D'Urfey, Tom. Wit and Mirth: or Pills to Purge Melancholy. 6 vol. London: Jacob Tonson, 1719-1720.
"The Contemplator's Short Biography of Thomas D'Urfey (1653-1723)". Retrieved June 27, 2005.
Gordon, I. R. F. "Pastorals 1709". Retrieved June 29, 2005.
Huber, Alexander, ed. The Thomas Gray hyperlink archive, Oxford University. Retrieved July 1, 2005.
Johnson, Samuel. "Life of John Philips" in Lives of the English Poets. 10 vols. London: H. Baldwin, 1779. Retrieved July 15, 2005.
-- The History of Rasselas, Prince of Abissinia 1759. Jack Lynch, ed. Retrieved July 15, 2005.
Philips, John. The Splendid Shilling 1701. Retrieved July 15, 2005.
Pope, Alexander. The Poetic Works of Alexander Pope. John Butt, ed. New Haven: Yale UP.
Ward, A.W., A.R. Waller, W. P. Trent, J. Erskine, S.P. Sherman, and C. Van Doren. "'Hudibras' and Hudibrastic Verse" in The Cambridge history of English and American literature: An encyclopedia in eighteen volumes. New York: G.P. Putnam’s Sons, 1921.
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Poetic closure is a term referring to the sense of conclusion that the ending of poems gives. Barbara Herrnstein Smith's detailed study—Poetic Closure: A Study of How Poems End—explores various techniques for achieving a sense of 'closure'. One of the most common techniques is setting up a regular pattern and then breaking it to mark the end of a poem. Another technique is to refer to subject matter that in itself provides a sense of closure: death is the clearest example of this.
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Aristotle: "A certain admixture... of unfamiliar terms is necessary".
Poetic diction is the term used to refer to the linguistic style, the vocabulary, and the metaphors used in the writing of poetry. In the Western tradition, all these elements were thought of as properly different in poetry and prose up to the time of the Romantic revolution, when William Wordsworth challenged the distinction in his Romantic manifesto, the Preface to the third (1802) edition of Lyrical Ballads (1798). Wordsworth proposed that a "language near to the language of men" was as appropriate for poetry as it was for prose. This idea was very influential, though more in theory than practice: a special "poetic" vocabulary and mode of metaphor persisted in 19th century poetry. It was deplored by the Modernist poets of the 20th century, who again proposed that there is no such thing as a "prosaic" word unsuitable for poetry.
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Styles
Triple Acrostic by Thomas Browne
An acrostic (from the late Greek akróstichon, from ákros, "extreme", and stíchos, "verse") is a poem or other text written in an alphabetic script, in which the first letter, syllable or word of each verse, paragraph or other recurring feature in the text spells out another message.
Acrostics may simply spell out the letters of the alphabet in order; these acrostics occur in the Lamentations of Jeremiah, and in certain of the Psalms of the Hebrew Bible. Two notable acrostic Psalms are the long Psalm 119, which typically is printed in subsections named after the letters of the Hebrew alphabet, each of which is featured in that section; and Psalm 145 (commonly referred to as "Ashrei"), which is recited three times a day in the Jewish services. Or, the acrostic may spell out a name or some other message, such as the acrostic contained in the Hypnerotomachia Poliphili, where the letters of the acrostic are embellished with ornate capital letters. Or, the acrostic may be used as a form of steganography, seeking to conceal the message rather than to proclaim it.
Here is an example in English, an Edgar Allan Poe poem titled simply An Acrostic:
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Henry Oliver Walker, Lyric Poetry (1896). Library of Congress Thomas Jefferson Building, Washington, D.C.
Lyric poetry is a form of poetry that does not attempt to tell a story, as do epic poetry and dramatic poetry, but is of a more personal nature instead. Rather than portraying characters and actions, the lyric poet addresses the reader directly, portraying his or her own feelings, states of mind, and perceptions.
Although its name, from the word lyre, implies that it is meant to be sung, this is not always the case. It certainly had its beginnings in song, but since the advent of mass literacy and the printing press, much lyric poetry is purely meant to be read.
The earliest surviving lyric poems in the Western tradition are arguably the Song of Solomon and the Psalms, but there are many fine examples in classical literature. Some of the best ancient lyric poets are Sappho, Catullus, and Horace.
During the Middle Ages, lyric poetry is dominated by the courtly love tradition in most European languages. This is upper-class poetry meant for the courts of the nobility, whether the poet is himself a prince, such as William IX of Aquitaine, or a lower-class troubador in the service of one prince or wandering from court to court.
Some non-courtly love lyric poetry has survived from the medieval period. Many of the poets who wrote in the courtly love tradition also produced other lyric poetry, and a few poets of the late Middle Ages and early Renaissance, such as François Villon, wrote outside the courtly milieu.
The turn from the Middle Ages to the Renaissance is best exemplified in the person of Francesco Petrarca, whose sonnets celebrating his love for Laura took Europe by storm and gave his name to one form of the sonnet, one of the most perennially popular forms of lyric poetry. The Renaissance, and particularly Elizabethan England, saw a great flowering of lyric poetry. With the new emphasis on the individual, rather than the community, the lyric poet, who addresses the reader directly in the first person, became a prominent figure on the literary scene.
Much of the lyric poetry of the seventeenth and eighteenth centuries is little read today because of its dependence on classical mythology and standard forms. Notable exceptions are John Milton, who wrote lyric poetry in addition to his great epic poems, and the Metaphysical poets, such as Andrew Marvell and John Donne.
It is not until the end of the eighteenth century, with such poets as Goethe and Wordsworth, that another flowering of great lyric poetry began. Poetry of the Romantic period has retained its freshness and popularity.
The nineteenth century also brought a rise in darker, more realistic poetry with such poets as Baudelaire. The set forms of lyric poetry also begin to be dissolved and broken, so that much twentieth-century lyric poetry is not dependent on rhyme or regular meter.
Although lyric poetry has a long and close association with love, and European lyric poetry in the vernacular arose with the courtly love tradition, it is not exclusively love poetry. Many of the courtly love poets (whether troubadors, trouvères, or Minnesänger) also wrote lyric poems about war and peace, nature and nostalgia, grief and loss. Notable among these are Christine de Pisan and Charles, Duke of Orléans, two of the great French lyric poets of the fifteenth century.
Spiritual themes are also prominent in lyric poetry. Some of the best medieval poets wrote exclusively religious poetry. Prominant among these are such poets as St. John of the Cross and Teresa of Avila. Note that it is sometimes hard to distinguish love poetry and religious poetry, since God and especially the Virgin Mary are often addressed in much the same terms as an earthly lover, and particularly like the noble lady in the courtly love tradition. Such modern poets as John Donne, Gerard Manley Hopkins, and T. S. Eliot have continued the tradition of fine literary poetry based on spiritual or noumenous experience.
Nature is also a common theme of lyrical poetry, often being portrayed as a reflection of (or contrast to) the poet's state of mind.
Although arguably the most popular form of lyric poetry in the Western tradition is the 14-line sonnet, either in its Petrarchan or its Shakespearean form, lyric poetry appears in a bewildering variety of forms.
Ancient Hebrew poetry relied on repetition and chiasmus for many of its effects. Although much Greek and Roman classical poetry was written in forms with set meters and strophes, Pindar's odes seem as formless to the ear accustomed to rhyme and meter as such modern poetry as Rilke's Duino Elegies.
In some cases, the form and theme are wed, as in the courtly love aubade or dawn song in which lovers are forced to part after a night of love, often with the watchman's refrain telling them it is time to go. In other cases, the theme and form are at odds, and part of the interest of the poetry is in how and whether the poet can bring a successful union between two apparent opposites.
A common feature of lyric forms is the refrain, whether just one line or several, that ends or follows each strophe. The refrain is repeated throughout the poem, either exactly or with slight variation.
Much lyric poetry depends on regular meter based either on number of syllables or on stress. The most common meters are as follows:
Some forms have a combination of meters, often using a different meter for the refrain.
Each meter can have any number of elements, called feet. The most common meter in English is iambic pentameter, with five iambs per line. The most common in French is the alexandrin, with twelve syllables. In English, the alexandrine is iambic hexameter.
These two elements are common to structuring lyric poetry in the Western tradition and make poetry difficult to translate effectively. Old Norse poetry depended heavily on alliteration. Continental Europe and England developed complex rhyme schemes and used alliteration as an auxiliary device.
Although to the lay ear, rhyme is the hallmark of poetry, it has become less and less common in poetry in European languages in the twentieth century.
This list includes the important lyric poets of each period, grouped together by language.
Bai Juyi
Cao Cao
Cao Pi
Cao Zhi
Cui Hao
Du Fu
Du Mu
Fenggan
Han Yu
Hanshan
Jia Dao
Li Bai also known as Li Po
Li Houzhu
Li Qiao
Li Qingzhao
Li Shangyin
Lu You
Luo Binwang
Mei Yaochen
Meng Haoran
Ouyang Xiu
Pi Rixiu
Su Shi
Su Xiaoxiao
Tao Qian
Wang Wei
Xie Lingyun
Alcaeus
Anacreon
Archilochus
Bacchylides
Ibycus
Mimnermus
Pindar
Sappho
Stesichorus
Theognis
Xenophanes
Ono no Komachi
Ariwara no Narihira
Saigyo
Catullus
Horace
Ovid
Anvari
Attar
Ferdowsi
Omar Khayyam
Nezami
Rudaki
Asadi Tusi
Yehuda Alharizi
Menachem Ben Saruk
Dunash Ben Labrat
Yehuda Halevi
Shmuel Hanagid
Solomon Ibn Gabirol
Abraham ibn Ezra
Moshe Ibn Ezra
Itzhak Ibn Khalfon
Gao Qi
Geoffrey Chaucer
William IX of Aquitaine
Bertran de Born
Arnaut Daniel
Charles, Duke of Orléans
Christine de Pisan
Jaufre Rudel
Bernart de Ventadorn
François Villon
Walther von der Vogelweide
Wolfram von Eschenbach
Kabir
Amir Khusro
Surdas
Tulsidas
Dante Alighieri
Guido Cavalcanti
Francesco Petrarca
Hafez
Amir Khusro
Auhadi of Maragheh
Alisher Navoi
Mahmud Shabistari
Khaqani Shirvani
Obeid e zakani
Thomas Campion
Walter Raleigh
William Shakespeare
Philip Sidney
Edmund Spenser
Joachim Du Bellay
Pierre de Ronsard
Teresa of Avila
Saint John of the Cross
Garcilaso de la Vega
Lope de Vega
Joost van den Vondel
John Donne
John Dryden
George Herbert
Robert Herrick
Ben Jonson
Andrew Marvell
John Milton
Henry Vaughan
Martin Opitz
Matsuo Bashō
Luis de Góngora
Robert Burns
William Cowper
Thomas Gray
Oliver Goldsmith
Johann Wolfgang Goethe
Novalis
Friedrich Schiller
Johann Heinrich Voß
Moshe Chaim Luzzatto
Kobayashi Issa
Matthew Arnold
William Blake
Elizabeth Barrett Browning
Robert Browning
George Gordon, Lord Byron
Samuel Taylor Coleridge
Emily Dickinson
Ralph Waldo Emerson
Thomas Hardy
Oliver Wendell Holmes
Gerard Manley Hopkins
John Keats
Rudyard Kipling
D. H. Lawrence
Henry Wadsworth Longfellow
George Meredith
Edgar Allan Poe
Christina Rossetti
Dante Gabriel Rossetti
Percy Bysshe Shelley
Algernon Charles Swinburne
Alfred, Lord Tennyson
Walt Whitman
John Greenleaf Whittier
William Wordsworth
Charles Baudelaire
Tristan Corbière
Théophile Gautier
Victor Hugo
Jules Laforgue
Stéphane Mallarmé
Alfred de Musset
Gerard de Nerval
Arthur Rimbaud
Paul Verlaine
Alfred de Vigny
Achim von Arnim
Clemens Brentano
Joseph von Eichendorff
Hoffmann von Fallersleben
Heinrich Heine
Friedrich Hölderlin
Gottfried Keller
Eduard Mörike
Ludwig Tieck
Ludwig Uhland
Gabriele D'Annunzio
Giacomo Leopardi
Taneda Santoka
Masaoka Shiki
Ishikawa Takuboku
Mikhail Lermontov
Aleksandr Pushkin
Ivan Turgenev
Guo Moruo
Mu Dan
Xu Zhimo
François Haverschmidt
Hendrik Marsman
J. Slauerhoff
W. H. Auden
Hart Crane
E. E. Cummings
T. S. Eliot
Robert Frost
Allen Ginsberg
Robert Graves
Geoffrey Hill
A. E. Housman
Langston Hughes
Ted Hughes
C. Day Lewis
Robert Lowell
Archibald MacLeish
Louis MacNeice
Marianne Moore
Wilfred Owen
Sylvia Plath
Ezra Pound
Edwin Arlington Robinson
Theodore Roethke
Edna St. Vincent Millay
Carl Sandburg
Siegfried Sassoon
Edith Sitwell
Stephen Spender
Wallace Stevens
Sara Teasdale
Dylan Thomas
Robert Penn Warren
William Carlos Williams
William Butler Yeats
Shel Silverstein
Hugo Claus
Jotie T'Hooft
Guillaume Apollinaire
Louis Aragon
André Breton
Paul Eluard
Max Jacob
Saint-John Perse
Paul Valéry
Gottfried Benn
Bertolt Brecht
Paul Celan
Stefan George
Rainer Maria Rilke
Yehuda Amichai
Hayyim Nahman Bialik
Leah Goldberg
Rachel
Avraham Shlonsky
Shaul Tchernichovsky
Grazyna Miller
Eugenio Montale
Yosano Akiko
Wakayama Bokusui
Miyazawa Kenji
Noguchi Yonejiro
Czesław Miłosz
Osip Mandelstam
Vladimir Nabokov
Boris Pasternak
Vicente Aleixandre
Luis Cernuda
Rubén Dario
Federico García Lorca
Antonio Machado
Gabriela Mistral
Pablo Neruda
Octavio Paz
Shahyar Ghanbari
Iraj Janatie Ataie
Ardalan Sarfaraz
Zoya Zakarian
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Technical means
Accent in poetry refers to the stressed portion of a word. For example:
Now depending on where you place the stress in this poem you will get a different meaning. For example, place the stress or accent on 'Our' and suddenly we have more than one God. Place it on 'them' then, there would appear to be a lot of men already there ready to receive planetary rights. Place it strategically on 'fish', 'birds', 'cattle' then you've got a really nice wrap up with accenting the last 'earth' for emphasis. Of course, where to accent in poetry can be of hot debate.
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Meter (non-American spelling: metre) describes the linguistic sound patterns of verse. Scansion is the analysis of poetry's metrical and rhythmic patterns. Prosody is sometimes used to describe poetic meter, and indicates the analysis of similar aspects of language in linguistics. Meter is part of many formal verse forms.
The precise units of poetic meter, like rhyme, vary from language to language and between poetic traditions. Often it involves precise arrangements of syllables into repeated patterns called feet within a line. In English verse the pattern of syllable stress differentiates feet, so English meter is founded on the pattern of stressed and unstressed syllables. In Latin verse, on the other hand, while the metrical units are similar, not syllable stresses but vowel lengths are the component parts of meter. Old English poetry used alliterative verse, a metrical pattern involving varied numbers of syllables but a fixed number of strong stresses in each line. Meters in English verse, and in the classical Western poetic tradition on which it is founded, are named by the characteristic foot and the number of feet per line. Thus, for example, blank verse is unrhymed "iambic pentameter," a meter composed of five feet per line in which the kind of feet called iambs predominate. The origin of this tradition of metrics is ancient Greek poetry from Homer, Pindar, Hesiod, Sappho, and the great tragedians of Athens.
Not all poets accept the idea that meter is a fundamental part of poetry. Twentieth Century American poets Marianne Moore, William Carlos Williams, and Robinson Jeffers, were poets who believed that meter was imposed into poetry by man, not a fundamental part of its nature. In an essay titled "Robinson Jeffers, & The Metric Fallacy"[1], poet/critic Dan Schneider echoes Jeffers' sentiments: "What if someone actually said to you that all music was composed of just 2 notes? Or if someone claimed that there were just 2 colors in creation? Now, ponder if such a thing were true. Imagine the clunkiness & mechanicality of such music. Think of the visual arts devoid of not just color, but sepia tones, & even shades of gray." Jeffers called his technique "rolling stresses".
Moore went even further than Jeffers, openly declaring her poetry was written in syllabic form, and wholly denying meter. These syllabic lines from her famous poem "Poetry" illustrate her contempt for meter, and other poetic tools (however, even the syllabic pattern of this poem does not remain perfectly consistent):
Williams tried to form poetry whose subject matter was centered on the lives of common people. He came up with the concept of the variable foot. Williams spurned traditional meter in most of his poems, preferring what he called "colloquial idioms." Another poet that turned his back on traditional concepts of meter was Britain's Gerard Manley Hopkins. Hopkins' major innovation was what he called "sprung rhythm". Hopkins claimed most poetry was written in a rhythmic structure inherited from the Norman side of the English literary heritage, based on repeating groups of two or three syllables, with the stressed syllable falling in the same place on each repetition. Hopkins called this structure running rhythm. He became fascinated with older rhythmic structures in the Anglo-Saxon tradition, which he called sprung rhythm. Sprung rhythm is structured around feet with a variable number of syllables, generally between one and four syllables per foot, with the stress always falling on the first syllable in a foot. All these poets made good arguments against the naturalness of traditional meter.
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Most verse writing uses meter as its primary organizational mode, as opposed to prose, which uses grammatical and discoursal units like sentences and paragraphs. Verse may also use rhyme and other technical devices that are often associated with poetry.
Not all verse is poetry. Generally speaking, what separates the two is that in poetry language achieves the highest possible level of condensation.
In popular music a verse roughly corresponds with a poetic stanza. It is often sharply contrasted with the chorus or refrain melodically, rhythmically, and harmonically, and assumes a higher level of dynamics and activity, often with added instrumentation. See: strophic form, verse-chorus form and Thirty-two-bar form.
Holy books such as the Bible or Qur'an are divided into small verses.
Rhymed verse is the most commonly used form of verse and generally has a discernable meter and an end rhyme.
I felt a cleavage in my mind
As if my brain had split;
I tried to match it, seam by seam,
But could not make them fit.
The thought behind I strove to join
Unto the thought before,
But sequence ravelled out of reach
Like balls upon a floor.
-Emily Dickinson
Blank verse is generally identified by a regular meter, but no end rhyme.
In Mathematics, Woman leads the way:
The narrow-minded pedant still believes
That two and two make four! Why, we can prove,
We women-household drudges as we are-
That two and two make five-or three-or seven;
Or five-and-twenty, if the case demands!
-from Princess Ida
Free verse is usually defined as having no fixed meter and no end rhyme. Although free verse may include end rhyme, it commonly does not.
Whirl up, sea--
Whirl your pointed pines,
Splash your great pines
On our rocks,
Hurl your green over us,
Cover us with your pools of fir.
-H.D.